Poems On Life
Life is given to us,
we earn it by giving it.
Let the dead have the immortality of fame,
but the living the immortality of love.
Life's errors cry for the merciful beauty
that can modulate their isolation into a
harmony with the whole.
Life, like a child, laughs,
shaking its rattle of death as it runs.
— Rabindranath Tagore
Where The Mind Is Without Fear
Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.
— Rabindranath Tagore
Freedom
Freedom from fear is the freedom
I claim for you my motherland!
Freedom from the burden of the ages, bending your head,
breaking your back, blinding your eyes to the beckoning
call of the future;
Freedom from the shackles of slumber wherewith
you fasten yourself in night's stillness,
mistrusting the star that speaks of truth's adventurous paths;
freedom from the anarchy of destiny
whole sails are weakly yielded to the blind uncertain winds,
and the helm to a hand ever rigid and cold as death.
Freedom from the insult of dwelling in a puppet's world,
where movements are started through brainless wires,
repeated through mindless habits,
where figures wait with patience and obedience for the
master of show,
to be stirred into a mimicry of life.
— Rabindranath Tagore
Purity
Life of my life, I shall ever try to keep my body pure, knowing
that thy living touch is upon all my limbs.
I shall ever try to keep all untruths out from my thoughts, knowing
that thou art that truth which has kindled the light of reason in my mind.
I shall ever try to drive all evils away from my heart and keep my
love in flower, knowing that thou hast thy seat in the inmost shrine of my heart.
And it shall be my endeavour to reveal thee in my actions, knowing it
is thy power gives me strength to act.
— Rabindranath Tagore
The Gift
I want to give you something, my child, for we are drifting in the
stream of the world.
Our lives will be carried apart, and our love forgotten.
But I am not so foolish as to hope that I could buy your heart
with my gifts.
Young is your life, your path long, and you drink the love we
bring you at one draught and turn and run away from us.
You have your play and your playmates. What harm is there if
you have no time or thought for us!
We, indeed, have leisure enough in old age to count the days
that are past, to cherish in our hearts what our hands have lost
for ever.
The river runs swift with a song, breaking through all
barriers. But the mountain stays and remembers, and follows her
with his love.
— Rabindranath Tagore
Krishnakali
In the village they call her the dark girl
but to me she is the flower Krishnakali
On a cloudy day in a field
I saw the dark girl's dark gazelle-eyes.
She had no covering on her head,
her loose hair had fallen on her back.
Dark? However dark she be,
I have seen her dark gazelleeyes.
Two black cows were lowing,
as it grew dark under the heavy clouds.
So with anxious, hurried steps,
the dark girl came from her hut.
Raising her eyebrows toward the sky,
she listened a moment to the clouds' rumble.
Dark? However dark she be,
I have seen her dark gazelle-eyes.
A gust of the east wind
rippled the rice plants.
I was standing by a ridge,
alone in the field.
Whether or not she looked at me
Is known only to us two.
Dark? However dark she be,
I have seen her dark gazelle-eyes.
This how the Kohldark cloud
rises in the northeast in Jaistha;
the soft dark shadow
descends on the Tamal grove in Asharh;
and sudden delight floods the heart
in the night of Sravan.
Dark? However dark she be,
I have seen her dark gazelle-eyes.
To me she is the flower Krishnakali,
whatever she may be called by others.
In a field in Maynapara village
I saw the dark girl's dark gazelle-eyes.
She did not cover her head,
not having the time to feel embarrassed.
Dark? However dark she be,
I have seen her dark gazelle-eyes..
— Rabindranath Tagore
Stream Of Life
The same stream of life that runs through my veins night and day
runs through the world and dances in rhythmic measures.
It is the same life that shoots in joy through the dust of the earth
in numberless blades of grass
and breaks into tumultuous waves of leaves and flowers.
It is the same life that is rocked in the ocean-cradle of birth
and of death, in ebb and in flow.
I feel my limbs are made glorious by the touch of this world of life.
And my pride is from the life-throb of ages dancing in my blood this moment. banks
and the flood of joy is abroad.
— Rabindranath Tagore
My Song
This song of mine will wind its music around you, my child, like
the fond arms of love.
This song of mine will touch your forehead like a kiss of
blessing.
When you are alone it will sit by your side and whisper in
your ear, when you are in the crowd it will fence you about with
aloofness.
My song will be like a pair of wings to your dreams, it will
transport your heart to the verge of the unknown.
It will be like the faithful star overhead when dark night is
over your road.
My song will sit in the pupils of your eyes, and will carry
your sight into the heart of things.
And when my voice is silent in death, my song will speak in
your living heart.
— Rabindranath Tagore
Light
Light, my light, the world-filling light,
the eye-kissing light,
heart-sweetening light!
Ah, the light dances, my darling, at the center of my life;
the light strikes, my darling, the chords of my love;
the sky opens, the wind runs wild, laughter passes over the earth.
The butterflies spread their sails on the sea of light.
Lilies and jasmines surge up on the crest of the waves of light.
The light is shattered into gold on every cloud, my darling,
and it scatters gems in profusion.
Mirth spreads from leaf to leaf, my darling,
and gladness without measure.
The heaven's river has drowned its banks
and the flood of joy is abroad.
— Rabindranath Tagore
Lamp Of Love
Light, oh where is the light?
Kindle it with the burning fire of desire!
There is the lamp but never a flicker of a flame—-is such thy fate, my heart?
Ah, death were better by far for thee!
Misery knocks at thy door,
and her message is that thy lord is wakeful,
and he calls thee to the love-tryst through the darkness of night.
The sky is overcast with clouds and the rain is ceaseless.
I know not what this is that stirs in me—-I know not its meaning.
A moment's flash of lightning drags down a deeper gloom on my sight,
and my heart gropes for the path to where the music of the night calls me.
Light, oh where is the light!
Kindle it with the burning fire of desire!
It thunders and the wind rushes screaming through the void.
The night is black as a black stone.
Let not the hours pass by in the dark.
Kindle the lamp of love with thy life.
— Rabindranath Tagore
Closed Path
I thought that my voyage had come to its end
at the last limit of my power,—-that the path before me was closed,
that provisions were exhausted
and the time come to take shelter in a silent obscurity.
But I find that thy will knows no end in me.
And when old words die out on the tongue,
new melodies break forth from the heart;
and where the old tracks are lost,
new country is revealed with its wonders.
— Rabindranath Tagore
No Man Is an Island
No man is an island,
Entire of itself;
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less,
As well as if a promontory were:
As well as if a manor of thy friend's
Or of thine own were.
Any man's death diminishes me,
Because I am involved in mankind.
And therefore never send to know for whom the bell tolls;
It tolls for thee.
— John Donne
Roads
I love roads:
The goddesses that dwell
Far along invisible
Are my favorite gods.
Roads go on
While we forget, and are
Forgotten like a star
That shoots and is gone.
On this earth 'tis sure
We men have not made
Anything that doth fade
So soon, so long endure:
The hill road wet with rain
In the sun would not gleam
Like a winding stream
If we trod it not again.
They are lonely
While we sleep, lonelier
For lack of the traveller
Who is now a dream only.
From dawn's twilight
And all the clouds like sheep
On the mountains of sleep
They wind into the night.
The next turn may reveal
Heaven: upon the crest
The close pine clump, at rest
And black, may Hell conceal.
Often footsore, never
Yet of the road I weary,
Though long and steep and dreary,
As it winds on for ever.
Helen of the roads,
The mountain ways of Wales
And the Mabinogion tales,
Is one of the true gods,
Abiding in the trees,
The threes and fours so wise,
The larger companies,
That by the roadside be,
And beneath the rafter
Else uninhabited
Excepting by the dead;
And it is her laughter
At morn and night I hear
When the thrush cock sings
Bright irrelevant things,
And when the chanticleer
Calls back to their own night
Troops that make loneliness
With their light footsteps’ press,
As Helen’s own are light.
Now all roads lead to France
And heavy is the tread
Of the living; but the dead
Returning lightly dance:
Whatever the road bring
To me or take from me,
They keep me company
With their pattering,
Crowding the solitude
Of the loops over the downs,
Hushing the roar of towns
and their brief multitude.
- Edward Thomas
The Road Not Taken
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
— By Robert Frost
Any Lifetime

Any lifetime that is spent without seeing the master
Is either death in disguise or a deep sleep.
The water that pollutes you is poison;
The poison that purifies you is water.
— Jalal al-Din Rumi
One Song

All these religions, all this singing
One song.
The differences are just illusion and vanity.
Sunlight looks different on this wall
than it does on this wall,
and a whole lot different
on this wall over here,
but it is still sunlight.
We have borrowed these clothes,
these time and space personalities,
from a light,
and, when we praise,
we put it back in.
Just as one man can be a father to you
brother to another and uncle to yet another,
what you are searching for has many names
but one existence.
Stop looking for one of the names.
Move beyond attachment to names.
Every war and conflict between human beings
has happened because of some disagreement about
the names.
It's such unnecessary foolishness
because just beyond the arguing,
where we are all one people,
there is a long table of companionship
beautifully set
and just waiting for us to sit down.
— Jalal al-Din Rumi
The Guest House

This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they're a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
— Jalal al-Din Rumi
Let Love

Let Love,
the water of life,
flow through our veins.
Let a Love-drunk mirror
steeped in the wine of dawn
translate night.
You who pour the wine,
put the cup of oneness in my hand
and let me drink from it
until I can’t imagine separation.
Love, you are the archer.
My mind is your prey.
Carry my heart
and make my existence your bull’s-eye.
—Jalal al-Din Rumi
Bring Wine

Bring wine, for I am suffering crop sickness from the vintage;
God has seized me, and I am thus held fast.
By love’s soul, bring me a cup of wine that is the envy of the
sun, for I care aught but love.
Bring that which if I were to call it “soul” would be a shame,
for the reason that I am pained in the head because of the soul.
Bring that whose name is not contained in this mouth, through
which the fissures of my speech split asunder.
Bring that which, when it is not present, I am stupid and ig-
norant, but when I am with it, I am the king of the subtle and
crafty ones.
Bring that which, the moment it is void of my head, I become
black and dark, you might say I am of the infidels.
Bring that which delivers out of this “bring” and “do not
bring”; bring quickly, and repel me not, saying, “Whence shall
I bring it?”
Bring, and deliver the roof of the heavens through the long
night from my abundant smoke and lamentations.
Bring that which after my death, even out of my dust, will
restore me to speech and thanksgiving even as Najjar.
Bring me wine, for I am guardian of wine like a goblet, for
whatever has gone into my stomach I deliver back completely.
Najjar said, “After my death would that my people might be
open-eyed to the ecstasy within me.
“They would not regard my bones and blood; in spirit I ama
mighty king, even though in body I am vile.
“What a ladder I, the Carpenter, have chiseled! My going has
reached the roof of the seventh heaven.
“I journeyed like the Messiah, my ass remained below; I do
no grieve for my ass, nor am I asslike of ears.
“Do not like Eblis see in Adam only water and clay; see that
behind the clay are my hundred thousand rose bowers.”
Shams-e Tabrizi rose up from this flesh saying, “ I am the
sun. Bring up my head from this mire.
“Err not, when I enter the mire once more, for I am at rest,
and am ashamed of this veil.
“Every morning I will rise up, despite the blind; for the sake
of the blind I will not cease to rise and set.”
— —Jalal al-Din Rumi
Fully Alive
I will not die an unlived life.
I will not live in fear
of falling or catching fire.
I choose to inhabit my days,
to allow my living to open me,
to make me less afraid,
more accessible,
to loosen my heart
until it becomes a wing,
a torch, a promise.
I choose to risk my significance;
to live so that which came to me as seed
goes to the next as blossom
and that which came to me as blossom,
goes on as fruit.
— Dawna Markova
The Summer Day
Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don't know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?
—Mary Oliver
Praying
It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch
a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway
into thanks, and a silence in which
another voice may speak.
—Mary Oliver
Whispers of the Cosmos
The night pours ink across the sleeping hills,
each star a syllable the ancients left behind.
And I, a wanderer with open palms,
catch the echoes of forgotten psalms.
"Listen," the quiet says, "to the hum of silver dust —
your bones are made of galaxies and trust."
— from "Celestial Fragments"
Brahma
If the red slayer think he slays,
Or if the slain think he is slain,
They know not well the subtle ways
I keep, and pass, and turn again.
Far or forgot to me is near;
Shadow and sunlight are the same;
The vanished gods to me appear;
And one to me are shame and fame.
They reckon ill who leave me out;
When me they fly, I am the wings;
I am the doubter and the doubt,
I am the hymn the Brahmin sings.
The strong gods pine for my abode,
And pine in vain the sacred Seven;
But thou, meek lover of the good!
Find me, and turn thy back on heaven.
— Ralph Waldo Emerson"
The Rubaiyat of Omar Khayyam
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.
Dreaming when Dawn's Left Hand was in the Sky
I heard a Voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
"Before Life's Liquor in its Cup be dry."
And, as the Cock crew, those who stood before
The Tavern shouted --- "Open then the Door!
"You know how little while we have to stay,
"And, once departed, may return no more."
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one knows;
But still the Vine her ancient Ruby yields,
And still a Garden by the Water blows.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
"Red Wine!" --- the Nightingale cries to the Rose
That yellow Cheek of hers t'incarnadine.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly --- and Lo! the Bird is on the Wing.
—Omar Khayyam
War
With the open eyes of their dead fathers
Toward other worlds they gaze ahead--
Children who, wide-eyed, become
Periscopes of the buried dead.
— Andrei Voznesensky
Days
What are days for?
Days are where we live.
They come, they wake us
Time and time over.
They are to be happy in:
Where can we live but days?
Ah, solving that question
Brings the priest and the doctor
In their long coats
Running over the fields.
— Philip Larkin
Eternity
He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity's sun rise.
— Wiliam Blake
A Poison Tree
I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.
And I water'd it in fears,
Night and morning with my tears;
And I sunned it with smiles,
And with soft deceitful wiles.
And it grew both day and night,
Till it bore an apple bright;
And my foe beheld it shine,
And he knew that it was mine,
And into my garden stole
When the night had veil'd the pole:
In the morning glad I see
My foe outstretch'd beneath the tree.
.
— Wiliam Blake
Sonnet 130
My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damasked, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;
My mistress, when she walks, treads on the ground.
And yet, by heaven, I think my love as rare
As any she belied with false compare.
— William Shakespeare"
The Phoenix and the Turtle
Let the bird of loudest lay
On the sole Arabian tree
Herald sad and trumpet be,
To whose sound chaste wings obey.
But thou shrieking harbinger,
Foul precurrer of the fiend,
Augur of the fever's end,
To this troop come thou not near.
From this session interdict
Every fowl of tyrant wing,
Save the eagle, feather'd king;
Keep the obsequy so strict.
Let the priest in surplice white,
That defunctive music can,
Be the death-divining swan,
Lest the requiem lack his right.
And thou treble-dated crow,
That thy sable gender mak'st
With the breath thou giv'st and tak'st,
'Mongst our mourners shalt thou go.
Here the anthem doth commence:
Love and constancy is dead;
Phoenix and the Turtle fled
In a mutual flame from hence.
So they lov'd, as love in twain
Had the essence but in one;
Two distincts, division none:
Number there in love was slain.
Hearts remote, yet not asunder;
Distance and no space was seen
'Twixt this Turtle and his queen:
But in them it were a wonder.
So between them love did shine
That the Turtle saw his right
Flaming in the Phoenix' sight:
Either was the other's mine.
Property was thus appalled
That the self was not the same;
Single nature's double name
Neither two nor one was called.
Reason, in itself confounded,
Saw division grow together,
To themselves yet either neither,
Simple were so well compounded;
That it cried, "How true a twain
Seemeth this concordant one!
Love has reason, reason none,
If what parts can so remain."
Whereupon it made this threne
To the Phoenix and the Dove,
Co-supremes and stars of love,
As chorus to their tragic scene:
threnos
Beauty, truth, and rarity,
Grace in all simplicity,
Here enclos'd, in cinders lie.
Death is now the Phoenix' nest,
And the Turtle's loyal breast
To eternity doth rest,
Leaving no posterity:
'Twas not their infirmity,
It was married chastity.
Truth may seem but cannot be;
Beauty brag but 'tis not she;
Truth and beauty buried be.
To this urn let those repair
That are either true or fair;
For these dead birds sigh a prayer.
— William Shakespeare"
I Wandered Lonely as a Cloud
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.
Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.
The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed—and gazed—but little thought
What wealth the show to me had brought:
For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.
— William Wordsworth
The Road Not Taken
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
— Robert Frost
Still I Rise
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
'Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
— Maya Angelou
Because I could not stop for Death
Because I could not stop for Death –
He kindly stopped for me –
The Carriage held but just Ourselves –
And Immortality.
We slowly drove – He knew no haste
And I had put away
My labor and my leisure too,
For His Civility –
We passed the School, where Children strove
At Recess – in the Ring –
We passed the Fields of Gazing Grain –
We passed the Setting Sun –
Since then – 'tis Centuries – and yet
Feels shorter than the Day
I first surmised the Horses' Heads
Were toward Eternity –
— Emily Dickinson